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2026年3月2日月曜日

Haibun (4)

 

俳文「俳句の中の熊と生活」 

 

秋田国際俳句ネットワーク会長

 蛭田 秀法

 

熊の毛皮

 


 

熊の皮敷きし横座や冬至の来  秀法

 

熊の皮敷きし座敷の花菖蒲  田中冬二

 

昨日獲て秋日に干せり熊の皮  相馬遷子

 

     熊の毛皮はとても丈夫で重宝されていた。防寒機能が優れ背中を温めることのできる大きな素材として需要があった。民家の座敷でも敷物に使われていた。子供が4人程座れるほどの大きさで、熊の毛は5センチくらいあり、なめらかで、防寒や敷物には良い感じであった。現在は、民宿やお土産店などで装飾品として使われている。

 

熊の胆

 


 

    熊胆(ゆうたん)は、クマ由来の動物性の生薬のこと。熊の胆(くまのい)ともいう。クマの胆汁を乾燥したものである。熊胆の効能や用法は中国から日本に伝えられ、飛鳥時代から利用され始めたとされる熊の胆は、奈良時代には越中で「調」(税の一種)として収められていた。

    健胃効果や利胆作用など消化器系全般の薬として用いられていた。苦みが強く、漢方薬の原料にもなっていた。

    江戸時代になると処方薬として一般に広がり、東北の諸藩では熊胆の公定価格を定めたり、秋田藩では薬として販売することに力を入れていたという。

   しかしながら、現在は、昭和46年の薬事法の改正により、狩猟民がかつてのように取引ができない状況になっている。

 

風呂吹や火棚に吊す熊の肝  菅原多つを

 

    熊の胆とは、胆のうのことで、胆汁(液体)を貯えておく袋状のものである。胆のうを破らないように取り出し、すぐ麻糸で口をきつくしばる。

    その後、囲炉裏や風呂吹きの火棚に吊るして乾燥させる。半乾きになったら板にはさんで形を整え、ひもできつく結わえ、さらに室内で乾燥させて仕上げる。完成品になるまで一ヶ月余りを要する。

 

熊の胆を嘗め越中の寒きかな  

 

大寒や苦き熊の胆乗り越える  秀法

 

熊の胆の少し売らるる霧の小屋  

                                                       北見さとる

 

    クマの胆は、漢方薬の中では、最高級品。効能は慢性の胃腸病、食中毒、疲労回復、二日酔いなど、万病に効く薬として取り引きされ、昔からマタギの貴重な収入源であった。

 

阿仁マタギ

 

     秋田県北秋田市阿仁町は、全国のマタギにとって重要な意味を持つ地域である。延慶2年(1309)、阿仁で発見された阿仁鉱山(昭和53年閉山)は、かつて日本一の銅の産出量を誇り、奈良の大仏にもその銅が使われたと伝えられている。銅のほかにも金や銀を産出し、鉱山の町として栄える一方、この地域には山深い谷で狩猟生活を営む集落が点在していた。それが、阿仁マタギである。

 


 

     マタギ資料館は、「打当温泉マタギの湯」に併設されている。資料館には、国重要有形文化財に指定されたマタギの装束や狩猟道具、行商用具などが多数展示されており、マタギ文化・ブナ帯文化を知るうえで見学必須のオススメ施設である。

     ここに、旅マタギが常に持参していたマタギ秘伝の巻物のコピーがある。

 



      阿仁のマタギは、全国のマタギ仲間から「本家」と敬われている。狩猟活動が居住地区周辺で行う里マタギでなく、青森、岩手、福島、山形、新潟、長野など遠方まで出かける旅マタギであったので、1800年代前半以降、阿仁のマタギたちが旅先で婿養子などで定着し、遠征先の村々に分家のような形で猟師組が形成されていったからである。

     また、地元にマタギがいない所に移住し、その土地にマタギの文化を伝えた例も少なくない。このように、阿仁マタギは、東日本各地で広く活動した日本を代表する狩猟民として知られている。

 

巻物の教えを胸に旅マタギ  秀法

 

     阿仁にはいくつかのマタギの集落がある。代表的なのは根子(ねっこ)、打当(うっとう)、比立内(ひたちない)である。少しずつ狩猟の方法に違いがあり、それぞれの出自は根子や打当が平家の落人が祖、比立内の起こりは日光から来たマタギが祖と言われている。マタギ発祥の地である根子は、旅マタギの数が最も多く、次いで打当、比立内の順であった。

 




 

      坂を上り、車一台しか通れない延長576mの根子トンネルを抜けると、根子集落に至る。まさしく隠れ里のような村である。狭く暗いトンネルを抜けると、一気に視界が開け、隠れ里のような集落が姿を現す。1600年以上前、陶淵明が創作した「桃源郷」の世界と極めて似ていることに気付くであろう。根子は、「にほんの里100選」(主催:朝日新聞社/森林文化協会)に選ばれている。

 


 

     マタギの村では、食料自給のための農耕は、主として女の大事な仕事であった。このほか、春の山菜、秋のキノコ採取や木の実をひろって調整するのも女の大事な仕事のひとつであった。

 男は、冬から春にかけての猟期には狩りが主であったが、夏には川漁を行うことも多かったし、「熊の胆」などの売薬行商に出る人もいた。狩猟が下火になった現在では、山仕事や条件の良いところでは、農業を主とする人も多くなっている。

 

熊撃ちに行くとふ微笑髯の中  遠山陽子

 

     阿仁マタギは、第2次世界大戦前までは、東北地方はもちろん、新潟、長野、岐阜、富山、奈良方面まで、クマやカモシカを求めて旅に出ていた。旅マタギの遠征は、仲間数人で、1ヶ月から3ヶ月ぐらいに及んだ。

 

熊撃ちの近寄りがたき傲りかな 山口冬男

 

     現地の山に着くと狩小屋を建て、食糧が乏しくなると、10日ぐらいごとに最寄りの村に下山。農家などから獲物の肉や胆と交換に米、味噌を補給した。そうした便宜を図ってくれた民家を「マタギ宿」と呼んだ。

 

ひとり煮て熊鍋妻子なかりけり 石川桂郎

 

 昭和7年、根子集落の記録によると、戸数84戸のうち、男76人が農閑期に鳥獣の毛皮、クマの胆の行商に出ている。行き先は、20都道府県に及び、樺太のサハリンに出掛けた者もいるくらいだ。村中は、マタギによってうるおっていたと言われる。

 

熊撃のはにかんでゐる春炉かな 茨木和生

 

  当時を知る古老は「昔は冬になると村中の男がいなくなった。5,60人のマタギがいたが、村に残るのは10人くらいだった」という。旅マタギは、現地に優秀な猟師が少なく獲物が多い場所を選んだ。 腕自慢のマタギが集中している地元で全員が狩猟をすれば、乱獲となってたちまち獲物がいなくなる、などが旅に出る大きな理由であった。

 

共存

 

熊の出る村まさかりの幟立つ 萩原麦草

 

蜂蜜を熊にとられな冬仕度  龍岡晋

 

熊出るといふ立札の新しく  関口美子

 

熊よけの鈴を響かせ登山帽  安部恵子

 

迷ひ熊一村湧かす木の芽晴れ  林民子

 

熊除けの鈴高らかに登校児  和田和子

 

校庭を熊が眺めてゐたりちふ  

                                                        相生垣瓜人

 

熊除の鈴打ち鳴らし下校の子  大島鋸山

 

村営バス揺るたび熊除け鈴鳴れり 

                                                           高澤良一

 

熊がでて仕事にならぬ杣飯場  田島緑繁

 

熊でるまではなんでもなき山路     

                                                         大塚信太

 

熊出でて村に夜番の組まれけり 

                                                        芝山喜久子

 

落葉にさまよふ子熊人里に  秀法

 

柿の木に居座る子熊柿を食ふ  秀法

 

木枯らしに子熊さまよい公園に  秀法

 

冬眠や倉庫の隅に潜む熊  秀法

 

除雪中物置小屋に眠る熊  秀法


 

ベルリンの熊

 

     ドイツの首都ベルリンは「クマの街」という異名を持ち、まさしくクマがシンボルである。市旗も市章もクマ、ベルリン定番のビール、ベルリナー・ピルスナーのロゴもクマ、ベルリン国際映画祭の最高賞も金のクマである。

 


 

     ベルリンのシンボルはクマであるがその由来として、ドイツ語でクマを意味するベーア「Bär」またはベーリン「Bärin」がベルリンと発音が似ていることにちなんだという説が有力である。

 

熊の文字ベルリンの名に残りけり  秀法

 

     13世紀ぐらいからワシに代わって紋章にクマが出てくるが、その後はベルリンの象徴として、多くの場所でクマが登場するようになっている。ベルリン中央駅にも大きなクマの置物が立っていて、今では市のイメージがクマになっている。ベルリンは「クマの村」という地名の由来もあり、熊は親しまれている動物である。街中を歩けば、ポップアートと呼べるようなユニークなクマのオブジェ(バディベア)にそこかしこで出会えるのである。

 

ベルリンの昔を偲ぶバディベア  秀法

 


 



ベルリンの守護神のごとバディベア 秀法

 

      現在は、ベルリンの発展とともに「クマ=都市の守護獣」という認識が強まり、愛される存在となっている。市内の至るところにクマの像 「バディベア」が設置されており、観光客を出迎えるマスコットとして活躍している。ベルリンの人々にとって、クマはアイデンティティそのものを表しているが、ドイツではクマは絶滅しているのが現状である。

 

参考文献


・マタギ資料館

 (北秋田市観光文化スポーツ部観光課

 森吉山推進室/

 マタギの里観光開発株式会社)

・「俳句季語一覧ナビ」

     季語/熊を使った俳句

・全国マタギの本家「阿仁又鬼(マタギ)」

 (森と水の郷・

      あきた森づくり活動

      サポートセンター総合情報サイト)

・伝説のマタギの素顔とは?

 故・松橋時幸さんの信条/

     秋田県阿仁マタギ本家

 (男の隠れ家デジタル)

・日本最後の縄文人「マタギの里 阿仁」

 (「司馬遼太郎の街道をゆく」を旅する)

・ベルリンのシンボルが

     熊なのはなぜなのか。

 (レファレンス共同データベース・

       提供館岡山県立図書館)

 

 

 

 

 

2026年2月2日月曜日

Haibun (3)

 

Haibun

佐竹義宣 Satake Yoshinobu” (1) 

by Hidenori Hiruta


佐竹義宣

Satake Yoshinobu

 

Before and after the Battle of Sekigahara

 

  The Battle of Sekigahara took place on September 15th, 1600. Satake Yoshinobu took a passive stance in the battle and did not participate. Why did he take a bystander stance? What kind of situation developed after the battle as a result?

 

1600 

  This year marked the 11th year since Toyotomi Hideyoshi granted Yoshinobu the right to rule Hitachi Province, which had a fief of 540,000 koku, in 1590. During these 11 years, Yoshinobu unified Hitachi Province and made Mito Castle his residence.

Yoshinobu had returned to Mito in September of the previous year, and by the New Year of 1600, the castle's repairs and the expansion of samurai residences and townscape had progressed greatly, and the samurai and commoners of Mito were living peaceful lives in the newly renovated castle town.

        However, in July of that year, two years after Toyotomi Hideyoshi's death, war clouds began to gather between Tokugawa Ieyasu's Eastern Army, which was plotting to seize power, and Ishida Mitsunari's Western Army, which was plotting to overthrow Ieyasu in order to protect the Toyotomi government.

Yoshinobu immediately gathered his family's veteran generals to discuss his future, but there were conflicting opinions between those who supported Ishida and those who supported Tokugawa, and it was difficult to make a decision. Yoshinobu said that he would decide on his course of action after determining for a while whether Ishida or Tokugawa were the rightful soldiers for the Toyotomi family, and decided to observe the situation.

Yoshinobu kept in contact with Ishida Mitsunari, with whom he had a close relationship, and promised his cooperation, but his senior vassals understood that this cooperation was not for his own ambition, but was entirely for the continuation of the Toyotomi clan, and that he would not stray from moral principles, and that his attitude toward Ieyasu was up to Hideyori. He kept this determination to himself and outwardly adopted an attitude of waiting to see how things would turn out.

   On September 15th, the Battle of Sekigahara ended with a victory for the Eastern Army. Yoshinobu immediately dispatched a congratulatory message to Tokugawa Ieyasu and Hidetada, who were stationed in the Kamigata region. 

       The Uesugi army suffered the most casualties in the Aizu battle, which constituted the eastern front of the Battle of Sekigahara. The Mogami and Date armies followed, with the Satake army the only ones to suffer no bloodshed. In other words, the Hitachi samurai avoided even a single casualty in the battle. The peasants who had been conscripted as military laborers were also able to return safely to their hometowns. 

       Around October, the tension of the past few months had eased and people's minds were calm within Mito Castle and its surrounding areas. However, within the Satake clan, a heavy mood hung over the Tokugawa's future course of action.

 

1601

 On April 15th, 1601, Yoshinobu's father, Satake Yoshishige, concerned about the position of the Satake clan, went to Kyoto to meet Ieyasu, who was staying in Fushimi. By the end of the year, the post-war political situation had stabilized, and the Tokugawa clan's hegemony was assured. Most of the daimyo on the Western side were stripped of their titles, while those on the Eastern side who had distinguished themselves in the war received increased stipends.

 

1602 

  On January 2nd, 1602, Yoshinobu announced to his vassals that he would begin construction on Mito from the 20th. This was not to fortify the castle's fortifications and prepare for a crisis, but because the clouds of war from the Battle of Sekigahara had finally cleared, he began work on expanding and improving his residence and the castle town.

  On March 7th of that year, Yoshinobu arrived in Fushimi and met with Ieyasu, who was already in Kyoto, and Toyotomi Hideyori at Osaka Castle. Ieyasu was also in a good mood at the time, and the meeting went well. Yoshinobu was very pleased, and in April he received the funds for the construction of his Fushimi residence from his home province, and he was not worried at all about his own situation.

     However, on May 8th, two emissaries from Tokugawa Ieyasu came to the Satake residence in Fushimi and announced that Yoshinobu's territory had been confiscated and that Yoshinobu would be given land in Dewa Province instead. Yoshinobu replied, "I have no grudges or complaints, and it is all a matter of wisdom."

      On November 26th, Mito Castle was given to Tokugawa Ieyasu's fifth son, Takeda Nobuyoshi, who succeeded Yoshinobu. Since Masayoshi, the grandson of Seiwa Genji's Shinra Saburo Yoshimitsu, settled in Satake, Kuji County, and took the Satake surname, the history of the Hitachi Satake clan, which had lasted for 19 generations up to Yoshinobu, and spanned nearly 500 years, came to an end. Satake Yoshinobu would open a new chapter in history in Akita. 


薬医門

Yakuimon



This is one of the few remains of Mito Castle that has been relocated and restored on the site of the castle's main keep.

The building is believed to have been built by Satake Yoshinobu before the Battle of Sekigahara.      

 

1602

Satake Yoshinobu and his vassals had to start over from scratch in an uncharted territory with a completely different climate and natural features. Dewa Akita was both a place of hope and a place of trials. The first important decision was to select a base. Yoshinobu entered Minato Castle in Akita on September 17th and finally decided to build a new castle on Shinmeiyama in Kubota, near the mouth of the Omono River and the important port of Tsuchizaki Port, and almost in the center of his domain.

With the Battle of Sekigahara marking the end of the era of military conflict, Yoshinobu believed that in the coming age of peace, the domain's power would depend not only on military strength but also on economic power, especially on controlling commerce and distribution. He believed that Kubota, which could become the center of governance and information for the entire domain, was a suitable base for the new era.

 

1603

Two construction magistrates were appointed and construction began. Shinmeiyama, the site chosen for the castle, was a hilly area, and this topography was utilized in the overall design of the castle, known as "nawabari." It is said that Yoshinobu personally designed the nawabari around Matsushitamon Gate, a vital entrance to the castle. This demonstrated his extraordinary passion for the project and his profound knowledge of castle construction.     

 


 

The moat

left in silence

thin ice

 



Up the hill

staggering up and down

the snowy slope

 



Kuboto Castle

formed into

a snowy castle

 

 

The main gate

above the snowy slope

a pleasant break

 

This was a grand design choice that placed the Satake clan on the future of the domain, one in which they would no longer rely on the military might of the past, but would instead place commerce and distribution at the core of their domain's governance as rulers of a new era.

Under Yoshinobu's determination, construction of a new castle and capital in Kubota proceeded with astonishing speed. This was a sign of the Satake clan's strong determination to establish a governing base in their new territory as quickly as possible.

In May, full-scale construction work began on Shinmeiyama, where the local lord's Yadome Castle once stood. In parallel with this construction, the castle town was rezoned and the Ushu Kaido, part of the major trunk road network that the Tokugawa shogunate was developing nationwide, was also underway. This was an extremely modern and planned urban development that integrated not only the castle but also urban infrastructure and a wide-area transportation network.

 

1604 

The main enclosure, the heart of the castle, was completed in the astonishing speed of just over a year and three months from the start of construction on August 28th. This was the result of the advanced civil engineering skills the Satake clan had cultivated since their time in Hitachi and the powerful execution skills of all their vassals. Upon the completion of the main enclosure, Yoshinobu moved his residence to the new castle, named it Kubota Castle, and designated it as the official main castle of the Satake clan.

 

 

Heavenly!

Snowy main enclosure

around pine trees

 

 

Snowy road

leading to a storehouse

along the trees

 

1605

Even after the main castle was completed, construction of the new capital continued. In particular, the formation of the castle town was a long-term project that took several decades to complete, and was carried out in stages. As a result, Kubota Castle and the castle town, which were built by skillfully combining military defense functions with economic development functions, flourished as the base for the Satake clan's rule of Akita for approximately 270 years until the Meiji Restoration.

The construction of Kubota Castle and the surrounding castle town, which began in 1602 and continued over the following decades, is not simply a record of civil engineering work. It is a grandiose record of the creation of the prestigious Satake clan, who, after the Battle of Sekigahara, devised a national strategy to survive in a new era.

The construction of Kubota Castle is a valuable historical testimony that shows how one feudal lord and his vassals overcame a crisis and built a foundation for the future at a major turning point in history. It is the story of the indomitable Satake Yoshinobu, who created new value after the Battle of Sekigahara and built the foundation for 270 years of peaceful rule.

  

千年の計

A Thousand-Year Plan

 

On May 8th, 1602, two emissaries from Tokugawa Ieyasu came to the Satake residence in Fushimi and announced that Yoshinobu's territory had been confiscated and that he would be given land in Dewa Province instead. Yoshinobu replied, "I have no grudges or complaints, and it is all a matter of wisdom."

  At the time, Yoshinobu was the 19th head of the Hitachi Satake clan, a clan that had been in existence since Masayoshi, the grandson of Seiwa Genji's Shinra Saburo Yoshimitsu, settled in Satake, Kuji County, and took the Satake surname.

       The family served as the guardian of Hitachi Province during the Muromachi period, and Yoshinobu himself assisted Toyotomi Hideyoshi in his efforts to unify the country, and was the lord of Mito Castle in Hitachi, with a fief of 540,000 koku, but left Hitachi Province and was transferred to Dewa.

    However, Yoshinobu vowed to demonstrate the high aspirations that had been the pride of the Hitachi Satake clan for approximately 500 years in the new land of Dewa, and to make them bloom into magnificent flowers.

 It is said that when Yoshinobu left Hitachi, a large group of hatahata, or Japanese sandfish, swarmed into Dewa Akita, following him. Hatahata could no longer be caught in the Hitachi Sea, and instead they began to be caught in Akita's Hachimori Port, Kitaura Port and so on. Over 420 years have passed since Yoshinob’s coming to Akita, and due to changes in the natural environment and global warming, hatahata are no longer flocking in as often, but we hope to see their return.


神明山

Shinmeiyama


Shinmeiyama is an undulating plateau about 40m above sea level, consisting of three highlands. The Miura clan, subordinate of the Ando clan (Akita clan), was based on Shinmeiyama, and worshipped Shinmei Shrine, the mountain's name derived, as their clan deity.

The Miura clan's castle was called "Yadome no Shiro," which is the origin of Kubota Castle's other name, Yadome Castle. "Yadome" means to stop shooting arrows and to temporarily cease hostilities, so Kubota Castle was truly a castle during a truce.

 

 

Pine trees

spreading roots in snow

Yadome Castle


 

太平山

Mount Taihei

 

Mount Taihei has been an object of worship since ancient times. It is said that En no Gyoja of Mount Yoshino was the first to reach the summit in 673.

From the main enclosure, we can get a panoramic view of Mount Taihei in the eastern sky, and in spring it appears as if it is smiling in the sunlight, and in winter it appears as if it is asleep; it shows different faces throughout the seasons.

 

 

New snow

Mount Taihei seen from Yoshinobu

a new outlook

 

 

Green all over

Yoshinobu’s Dewa shining

in glory

 

 

Senshu Park

with a vibrant view

mountains in laughter

 

 

Cherry blossoms gone

their lingering emotion

left behind


 

Mount Taihei

dreaming of no wars

under the sun

 




 
 

Hidenori Hiruta

Akita International Haiku Network

 

蛭田 秀法

秋田国際俳句ネットワーク

 

 

 

 

 

2026年1月2日金曜日

Haiku about New Year (20)

 

Haiku beyond Earth「天上俳句会」

Happy New Year 2026

 

The Year of the Horse

 



午年や天馬も祝ふお正月

umadosi ya  tenma mo iwau  o-shōgatsu

 

The Year of the Horse

Heavenly horse celebrates too

New Year's Day

 


It's been seven years since I started writing haiku about the zodiac animals. This year's zodiac animal is the horse. I was born in 1942, the Year of the Horse, so I'm a lucky horse year man this year.

Looking back on my memories of horses, I remember being deeply moved by a snow horse. I opened an album from 12 years ago and looked for photos of the snow horse. I also remember the title "Heavenly Horse."


Here are three photos I found.

 




 From February 15th to 16th, 2014, I participated in a haiku walk at the Yokote Kamakura Festival in Akita Prefecture, organized by the Japanese haiku group "Ten'I (Providence)," led by Dr. Akito Arima (1930-2020).

We composed haiku and held a haiku meeting after viewing kamakura in the 15th evening and the Kamakura Festival in the 16th morning.

The zodiac sign for 2014 was the horse, and Dr. Arima was born in 1930, the Year of the Horse, so he was a lucky horse year man that year. Me too.

That heavenly snow horse melted away and gone, but the marvelous snow horse image remains in my mind even today after 12 years.

 

   秋田国際俳句ネットワーク 

蛭田 秀法

Hidenori Hiruta

Akita International Haiku Network

2026年1月1日木曜日

Haiku about New Year (19)

 

Haiku beyond Earth「天上俳句会」 

謹賀新年 令和八年 

 


                                          

                                          令和八年 元旦

Reiwa 8 New Year’s Day

 

    "謹賀新年" is pronounced "kinga shinnen" and is a greeting that is written at the beginning of a New Year's card as a greeting to celebrate the New Year. "Kin" expresses respect, and "ga" means to celebrate, so together they form a polite expression meaning "I would like to offer my sincere congratulations."

  


 

初日の出富士の裾野に駆ける馬

hatsuhinode  fuji no susono ni  kakeru uma

 

First sunrise of the year

 a horse galloping

 at the foot of Mount Fuji

 


 

The Year of the Horse

2026年「丙午」

The Chinese zodiac sign for 2026"Bingwu"

 

"Bing(丙:ひのえ : hinoe" belongs to the "fire" element of the five elements/five elements that make up the world: wood, fire, earth, metal, and water, and represents intense heat like the sun.

"Wo(午:うま : uma" in the Chinese zodiac is the character "" which represents the original state of a plant, and represents the time when plants that grew in the previous year of the Snake (the character that represents the state of a plant is also "Mi(巳:み : mi " stop growing.

If we combine these two words, we can interpret this as a year in which we will put all our efforts into striving for maximum growth and achieve it.

 


       As mentioned above, the Fire Horse year, which achieves maximum growth with the strength of fire, has the momentum to burn everything down if one mistake is made.

If we tighten the reins, set our sights firmly on our goals, and move forward, 2026 could be a year in which we can ride the momentum and make a final sprint to reap the next great rewards.




     The guardian deity of the Year of the Horse is Bodhisattva Seishi, who illuminates the world with the light of wisdom.  
It is said that this light will free people from  confusion.

This year is likely to be one in which we will energetically escape from chaos, cast aside doubts, and forge ahead toward our dreams.

 

    秋田国際俳句ネットワーク 

蛭田 秀法

Hidenori Hiruta

Akita International Haiku Network